Monday, March 13, 2017

Better Explanation of Conflicts







13 March 2017


Better Explanation of Conflicts

By: Karsten Riise

There is no point in public security analyses, if they are unhelpful for policy makers, citizens and companies. Better explanation of conflicts is needed.

Western analysts sometimes serve the public with nearly cartoon-like explanations of complicated conflicts - read for example this: 

The Middle East will in the long-term be marked by instability and conflict.

"Repressive regimes cannot solve the fundamental political and economic problems".


It almost resembles an ideologic statement - very Western.

The citation above is from Denmark's Military Intelligence Service (Forsvarets Efterretningstjeneste, FE) latest yearly risk assessment, issued 20 December 2016. I will here contend, that Western countries need a much, much better understanding of security issues - especially in other cultures.

To illustrate my point, I will add new and missing aspects to the understanding four well-known examples of "instability and conflict" in the Middle East. I will demonstrate, that contrary to the opinions of well-paid Western military intelligence analysts, the four so-called "repressive regimes" were actually quite successful in solving some fundamental political and economic problems. 

Because the term "repressive regime" is too often just used in official statements as a trick to blacklist countries which are not favored by the West at the moment (but maybe tomorrow, if they obey), I will simply use the neutral term "government" for the countries, I take a look at.

The countries of this study are the four countries of the upheavals of the "Arab Spring" which began late 2010 in Tunisia, and then spread to Egypt, Libya and Syria. 


Success solving fundamental economic problems

Contrary to the description by Western analysts (ref. above) ALL of the four governments of Tunisia, Egypt, Libya and Syria were not just "failures", but had remarkable success in solving fundamental economic problems of creating a higher standard of living for their inhabitants - see figure 1 below:


Figure 1


 
In the preceding 8 years from 2002 up to the year where upheaveals started in 2010, the living standard (purchase-power per person) had increased immensely in all four countries: By 68% in Libya - by 59% in Tunisia - by 52% in Egypt - and by 37% in Syria. 

In Libya and Syria, terrible wars now continue. In Syria, this has turned about 5 million people, (nearly 25% of the population) into international refugees - to this must be added internal refugees. I will therefore give an additional informative comparison between Syria and a comparable country, which (at least so far) has continued very peacefully, namely Morocco - see figure 2:

Figure 2

 

It is thought-provoking, and difficult to give a simple explanation, why Syria has become a chaos, and Morocco has continued on a stable path up. Both countries have had centralized, less-than-fully-"Democratic", governments, and both countries had (Syria until 2010) successfully solved very "fundamental economic problems". The flat and simplified explanation given by Western security analysts (ref. introduction above) goes against facts.
Before his overturn, Ben Ali had for more than 20 years led Tunisia far ahead in economic development. Maybe not equally for all, but probably Tunisia never was egalitarian. Before Mubarak was overthrown in Egypt, he also had for 30 years been at in leadership of remarkable economic development. After sanctions were lifted against Libya, Gaddafi had great economic progress for 8 years before his fall. Libya had under Gaddafi established Africa's highest standard of living, with widespread school system and health. This is smashed to ruins now. Instead, three governments plus violent extremists are now "cooperating" with their fighting to tear Libya further apart, see green line in figure 1 after 2010. Few Libyans are probably much happier today than before.

I have seen economic literature from before 2010, which at the time showcased exactly Tunisia under Ben Ali and Syria under al-Assad, as two examples of successful economic development. Western security analysts maybe know very little about economics.


Success solving fundamental social problems

All the four governments also had been remarkable in reducing fundamental social problems - see figure 3 below:

Figure 3:
Social facts leading to the "Arab Spring" 


Popul. Mill.
Share of Muslims in pct.
Max. Fertility
Year of max. Fertility
Fertility 2005
Change in fertility pct.pts.
Child mortality
Literacy
Urban popul. in pct.
MEN
WOMEN
20-24 yr
20-24 yr
Egypt
76.9
94%
7.1
1962
3.4
-3.7
33
90%
79%
43%
Libya
6.1
97%
7.6
1982
2.9
-4.8
24
98%
97%
86%
Syria
20.0
94%
7.8
1982
3.5
-4.3
18
94%
90%
50%
Tunisia
10.3
98%
7.3
1962
2.0
-5.2
20
96%
92%
65%


Source: Youssef Courbage & Emmanuel Todd: A Convergence of Civilizations, Columbia University Press, NY 2007
For comparison: 

Fertility in
Year 2011






Denmark
1.8


Faroe Islands
2.3


Greenland
2.1



Source of comparison Denmark, Faroes and Greenland: UN Demographic Yearbook 2015



Population fertility transition - achieved
In figure 3 (columns 4-7) we see how fertility (number of births per woman) had fallen dramatically by year 2005 in all four countries. The birth rates (fertility) for Denmark have been included for comparison. Fertility rates (and hence population increase) in Gaddafi's Libya and Ben Ali's Tunisia were on comparable levels with Greenland and the Faroe Islands, which are both part of Denmark.

Health - up
The besieged leaders Ben Ali in Tunisia, Gaddafi in Libya and al-Assad in Syria had also achieved results in general health, as indicated by child mortality figures (fig.3, column 8) on level with comparable countries. 

Education - up 
Figure 3 documents (columns 9-10), that in 2005 (only five years before the upheaveals) all four governments in Tunisia, Libya, Egypt, and Syria had achieved great results by increasing reading skills (literacy) of the young generation in the direction of 100% - against all western prejudice about "Islam" and "Arabs", reading skills are also high for women. And compared to the history of Europe, the introduction of reading skills for women comes up fewer years later than for men. 

Urbanization - up
The social-economic development of Ben Ali's Tunisia, Gaddafi's Libya, and al-Assad's Syria had all reached a crucial point where 50% or more of all residents live in cities - ref. figure 3, column right. These countries are no longer rural societies. They have become "modern". I put the word "modern" in quotation marks, because it may be discussed by some, what it means to be "modern", and whether it is "good" or "not-so-good" to be "modern". 

Taken together, hard data demonstrate, that the countries first affected by "Arab Spring" were not simply victims of "regimes" or of "Islamic extremism". 

These societies and political-economic systems have reached some difficult phases of development, which Europe itself has also experienced, in the transition from a traditional agricultural society to a "modern" society.

 => I do not here take position for or against any government - I merely supply information missing in the debate


Western security analysts maybe know very little about sociology.


The West - unsuccessful role in conflicts

When Western military analysts point their fingers and without reservations blame legal governments of countries harmed by conflicts, they disguise their own military responsibility. The meddling of the "Liberal" and "Democratic" West into countries under pressure may sometimes be the very thing, which turns internal tensions into violent conflicts or unnecessarily increases the amount of suffering. For documentation of this point, I will just point to one article by Allan J. Kuperman in Harvard Kennedy's School's Belfer Center, Quarterly Policy Brief, September 2013: "Lessons from Libya - how NOT to intervene".  
The avoidance by Western military of a critical appraisal of their own actions is self-harming. The Western intervention in Libya probably spread terrorism and refugees across the Sahara to Mali, and from there down to the Ivory Coast - 3,500 km away. Refugees now flow from Libya to the EU. In Tunisia, after Ben Ali, the people elected a new government, friendly to Western ideas and influence, and transition could continue. In Egypt, however, Democracy elected a "wrong" government, a more Muslim government, and the West supported a reversal and continuation of the previous political system. Change will again come to Egypt, and it may be very big next time. In Libya and Syria, Western intervention (directly or through its partners in the Region) does not seem to have achieved anything but more extremism and violence.


Better understanding the conflicts

When people learn to read - when traditional family ties and social ties come under stress, also because families due to fewer births become smaller in size - when more people (men and women) achieve an economic level, education and status which give them more autonomy, opportunities, incl. movement and travel - when fewer people live isolated in villages, but start to live in big communities (cities) where communication is more intense - and they get internet, mobile. and TV - then new expectations increase. 

The youth revolts in USA and Europe of 1968 were also the consequence of economic and social success - and of learning. Exactly like the more recent demonstrations in Turkey, Egypt and Brazil. Many countries may today be experiencing greater risks of conflict, not due to failure, but because they successfully have arrived at critical development-points. Due to this, some countries, which West security "experts" believe are stable, may in fact be at risk of conflict.

New public expectations and aspirations in other countries are not necessarily a copy of the boastful definitions of "Democracy" or "Freedom" - in the form in which the West evangelizes them today. Looking back at Europe's own history, the ideals and aspirations of people in the West have also changed - very much, actually. Some wanted (or want) "religion" like Reformation or Catholicism - very often the names of old religions are actually used for projecting new ideas back into an "historic past".  In Europe, many public aspirations arising from difficult transitions (before WW II) wanted authoritarian rule in Italy, France, Spain, Poland and Hungary. In countries of transition, popular voices may turn national, tribe or clan identities into a "semi-religion" (Ersatz-Religion). Some become "Feminists", imposing their evangelical ideals into an often hypocritical "universal equality", to be forced on everybody. In reaction to Western imposed versions of "Feminism", public sentiments in some other countries may even seek its contradiction. Connected with the development of higher education, conflicts appeared again in the 60'ies in the USA and Europe. Peaceful protests against racism broke-out in the USA, but were violently subdued, when that country developed. As the West developed, many started to worship "Communist revolution" (with its Atheism), or hippie-anarchy with peace-now and even drugs. Recently, we have seen developments in Istanbul and Rio de Janeiro, which may be compared to the USA or Europe in the 60'ies. They are results of successful societal change - not of failure. Even Israel has had upheaveals from immigrant rights and settlers movement. When regions develop, other groups in other places, will want something tenth or eleventh, things not yet seen (at least in that form) in the West. When the West sees something which they don't easily recognize, they may become antipathetic to it. 

Western tradition (Liberal and Communist) has become materialistic - often attributing most (or nearly all) of human development to physical conditions. But much physical change (including growth - or conflict) is due to a development of the collective mind - learning, smaller families etc. Thanks to work of Emmanuel Todd and Youssef Courbage (2007) for demonstrating that. Often, conflict is by the West unfairly "explained" with this-or-that "religion". I want to caution against that. In Ireland and Poland, "Catholicism", instead of "just" being a religion, became the facilitator for resistance to external forces (from England and Russia, respetively). The same can also happen within Islam. A religion which the West may speak negatively of today, may well be a religion with a widely constructive role. 

In Zbigniew Brzezinski's words, we live in times when there are more politically active people on Earth than ever before. This is due to a lot of successful social change - not just a sign of failure. The kind of government has importance, but simply to explain away violent conflicts as due to "regimes" misses fatally the point, why some governments after decades of stable development suddenly come under pressure.

We need better political-social-economic-philosophic-security models to understand what drives physical and mental human development (successes and less-so-successful) - and conflicts.


Karsten Riise
Partner & Editor

CHANGE NEWS &
CHANGE MANAGEMENT